more Two instances for compounds in -gena or -genus preserved in the De verborum significatu are studied in the paper: Paulus 200,7 M 221 L Opigenam and Paulus 195,2 M 211 L oenigenos. Two instances for compounds in -gena or -genus preserved in the De verborum significatu are studi. It appears that the ‘praise vs irony approach’ is rather simplified, and Catullus’ sophisticated linguistic skill implies more subtle pragmatic strategy than in has been generally presumed by commentators of the C.49. This, however, does not immediately support either ‘sarcastic’ or ‘laudatiry’ reading of the poem. Catullus so heavily cites some odd expressions used by Cicero in the speeches post reditu, that the C.49 is almost entirely assembled from ciceronian quotations. While the main reasons for finding irony in the C.49 are drawn from its language, I demonstrate that there are no linguistic arguments to support this view. The paper deals mainly with linguistic correspondence between the C.49 and Cicero’s speeches. The sincerity of Catullus’ laudations has been questioned, and the poem is often considered a hidden sarcastic attack on Cicero. The Carmen 49 is the most notorious problem of catullian studies. A neglect of the geographical space can be explained by the fact that the poem was probably intended to be read as a multilevel allegory where geographical localization would be of little importance Since Theodericus had but a very vague idea of how the World was arranged in geographical space, he could not recognize evident scribal errors of Solinus’ manuscript which affected the coherence of the geographical continuum. Theodericus, however, shows a tendency to reduce the matter of the Collectanea to thematic units. Theodericus does not mention the greater part of the geographical names, and names of large regions are all omitted, save for a few exceptions. In contrast to Solinus, Theodericus completely lost the idea of a World continuum. For Solinus, the large World space was a basis for arranging the encyclopedic material drawn from Pliny, and he created a universal continuum of information that looks somewhat similar to the modern data-base structure: I call it the ramifying catalogue. These differences can be interpreted as changes in global concepts of the World geographic space. An analysis of the text structures reveals deep differences between the studied authors. The geographical part of the Collectanea is of particular interest for understanding the poem of Theodericus. The main attention is paid to the biggest part of the Collectanea which gives a geographical account of the Universe corresponding to Pliny’s Books 3–6. Julius Solinus and a medieval abridgement of Solinus, made in verse by a certain Theodericus.
Two successive abridgements of Pliny’s Natural History are discussed in the paper: the Collectanea rerum memorabilium by C. Julius Solinus and the poem De Mirabilibus of Theodericus. Transformations of the world space: From Pliny’s Natural History to the Collectanea Rerum Memorabilium of C.
Transformations of the world space: From Pliny’s Natural History to the. Īpollonius of Rhodes - Homer - Virgil - hellenistic poetry - simile in poetry - Greek and Roman medicine - textual criticismĪ. Based on observations made in the paper, a correction of the text of the “Argonautica” has been proposed. Apollonius reworked Homeric similes in the passage under consideration, and later both Homer and Apollonius became a source for Virgil, while for all three poets social connotations associated with the image of spinner were particularly important.
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The text of Apollonius is replete with medical allusions that give an exact and almost complete picture of the symptoms of a febrile condition, known from ancient medical literature therefore it seems likely that Apollonius directly used professional medical works. more The paper deals with a detailed situational comparison in “Argonautica” (3, 281-98), in which Apollonius of Rhodes likens Medea’s love to a hearth of a poor spinner suddenly flared up.
The paper deals with a detailed situational comparison in “Argonautica” (3, 281-98), in which Apo.
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